Speaking Event in Sweden

Mr Vasey will give a lecture in Stockholm, Sweden where he will discuss the existence of elemental beings - such as elves, nixies, and gnomes - using the knowledge contained in The Grail Message as his foundation

Thursday 18th November 6.30 pm
Gnomes, Elves, Nixies, … a Worldwide knowledge
Bygdegården

Anna Whitlock

Eriksbergsgatan 8B, Stockholm

Choice of Name and Prenatal Education, Part 2

Is there such a thing as prenatal education?

The knowledge of the cosmic Law of the Attraction of Homogeneous Species also allows what we generally call “prenatal education” to appear in a new light and helps us to understand what really happens in the process.

The proponents of this “education” think it is possible to decisively impress a child even when it is still in the mother’s womb. One could form character traits through appropriate means or bring qualities to unfold, which would otherwise not develop or at least not to the same degree.
A foetus is aware of external stimuli and reacts to them – this is a fact that has been proved by numerous experiences. For example, a child can recognise a certain piece of music, which was regularly played to it during pregnancy.

The so-called prenatal education uses predominantly the senses of hearing and touch. It is assumed that if we speak or read selected texts to the foetus, if we sing to it or let it listen to music, this positively influences the child and enhances the development of its hearing abilities or also its musicality.

If through repeated gentle pressure of her hand, the mother lets the foetus feel that a peaceful, protective atmosphere is around it, then this devotion is expected to strengthen the child’s self-confidence and its sense of inner security.

As has already been depicted in this series, the child’s spirit remains in the immediate vicinity of the mother-to-be during the pregnancy and “bathes” in her aura, as it were. As a consequence, the child sympathises with the emotions of the mother – for instance the joy she feels on a walk in nature or when listening to a piece of music, but also her sorrow or fear. Therefore, mothers would be well advised to avoid unpleasant, distressing impressions and to seek only that which is uplifting and beautiful and natural. For in this way, the child also receives impetus for its sense of beauty, for happiness and confidence in life.

Nonetheless, one should not conclude from these contexts, as do the advocates of “prenatal education”, that the basis of a strong and balanced character is actually decisively formed by the behaviour of the mother during pregnancy.

Although it offers positive impulses, prenatal education in reality does not cause any fundamental change in the spirit of the child. Here something else comes into play, namely the Law of the Attraction of Homogeneous Species once again: If the mother listens to a lot of music during pregnancy or perhaps even plays music herself, then through her own musicality she can attract a spirit which has the same qualities. Yet she does not really change the nature of the child. The child brings along its own musicality.

If the mother’s behaviour were really to decisively determine the abilities and characteristics of the child, it would be highly unjust, because then we would all actually be the victims of circumstances. The Laws of Creation do not permit such a thing. Every person harvests what he himself has sown. The life which we are allowed to or indeed have to lead is essentially always the result of our own endeavours.

Naturally, all the efforts of a mother during her pregnancy to live in peace and harmony, so that her child can develop in an unspoilt and beautiful atmosphere, are also to be welcomed all the same. Every mother should be encouraged to adopt such an orientation. But the key opportunity for her does not lie in the “prenatal education” of a soul already incarnated, but is presented to her way beforehand: in the choice of the soul which attaches itself to her as child.

Choice of Name and Prenatal Education

The choice of first name – pure coincidence?

We do not normally concern ourselves especially with our first name. We are used to it and we use it without thinking much about it. Often, however, our parents have pondered for a long time before they gave us that name. Do such considerations make sense? Do first names have a deeper meaning, can they be suitable or unsuitable, or is it all just the same whether someone is called Francis or George, Isabella or Suzanne?

Looked at cursorily, it could be assumed that first names are chosen randomly, just to name a young person somehow. In reality this is not the case, however, because every first name holds a particular power and corresponds to the personality of the one who bears it. Neither does the choice of name happen by chance, but the decision of the parents is controlled by the cosmic Law of the Attraction of Homogeneous Species.

A name for the “vibration”

Everything in our surroundings – be it stones, plants or artificially made objects, display certain characteristics. Colour, form, composition and material – they all enable us to distinguish things clearly from one another. We humans sense the particular “vibration” or “energy” which goes out from something.

Also, each tone has its particular “colour”, a radiation of its own. By naming an object we are unconsciously impelled by the power of the attraction of similar species to choose a suitable designation, thus to use sounds, the qualities of which correspond to the concerned item.
Thus names and designations for things are not chosen randomly, they are not arbitrarily interchangeable labels, rather each designation expresses something, it “vibrates” in a similar way as an object and possesses a certain “colour”, “energy” and “power”.

The same also goes for the name of a person. It denotes the person’s particular nature, which manifests in his radiations. The personal qualities of a soul are expressed in the name.
The fact that the choice of first name is usually made before the birth of the child does not contradict this reality. The parents can already sense the child’s radiations during the pregnancy, since the spirit has become attached to the mother long before the birth.

Everyone has most likely experienced the close relationship to one’s name. For instance, we immediately feel deeply agitated when our name is mispronounced and correct our conversation partner if this should happen repeatedly.

For parents, the particular individual significance of each first name is easy to recognise. They need only imagine exchanging their children’s names and they will already sense the discordant tones – and not only for reasons of habit: name and child simply do not harmonise any more.

The necessity of accord between the person and his name is naturally also true for twins. Although they are very similar physically, twins have two different spirits. Both have their own path in life behind them, which led them through the former incarnations, both have developed their own personality and both therefore need “their” names. The example is shown in the following true-life story:

A woman gave birth to twins and told the midwife the names she had chosen for the two girls. But she noticed to her great dismay from the wristbands when the daughters were brought to her that the names had been mixed up: the firstborn – she should have been called Maria – bore the name of the second-born, Emma, and vice versa. The mother immediately asked that the error be corrected. It was pointed out to her that the children were already registered with these names and that the mix-up would have no consequences anyway, since they were both her daughters. The mother would have nothing of this and, appalled, vigorously insisted that the record be corrected. Finally she was told that this would be done – for the relief of the mother, but also for the benefit of both girls.

Under the child’s pressure …

In view of the great importance of the name, it was customary in some cultures to leave the choice to the priest or shaman. Nowadays, in most cases the parents determine their child’s first name. Nonetheless, the choice of name is not made arbitrarily or by accident, but it is subject to pressure of the child’s radiation. The child’s spirit is connected with the little body developing in the mother’s womb and it radiates in its own way and thereby also has a steering influence on the parents, it guides their thoughts in a certain direction and ultimately determines the choice of name. The name is thus in accord with the child’s radiations, it suits the child.

Thus it can also happen that parents who already had a first name in mind before the pregnancy suddenly change their mind, because they come to the conclusion that the name really does not “suit the child”. Others, who for a long time could not think of a suitable name for their child, suddenly perceive with all clarity what he should be named. Often parents also experience that despite intensive pondering, no suitable name for a boy comes to mind and they can only think of girls’ names, and then it turns out that in fact a girl is born.

The fact that a child sometimes bears the same first name as one of the parents likewise does not contradict the lawfulness in finding the name: As was already made clear in part 3 of this series, the Law of the Attraction of Homogeneous Species determines that human spirits with a certain like-mindedness can come together in a family. The similarity of a name can bring this to expression.

How can the changing trends in the choice of first names be judged, thus the fact that in every generation there are always very popular names and that names which have hardly been used for decades suddenly become the vogue again for a time? Also this supposed fad is based on the Law of the Attraction of Homogeneous Species. It is reflected in the particular style of each epoch in the social and historical context, which always attracts a certain type of human spirits and this also comes to expression in the frequently used first names.

The choice of the forename is therefore not left to chance, but it is subject to the Law of the Attraction of Homogeneous Species. Our name reflects who we are. Its vibration is a valuable help for our life on earth. It helps us to awaken our own powers.

Speaking Events in the USA

Christopher Vasey will deliver three workshops in Maryland, USA on naturopathy, health, body, mind and spirit, using the knowledge contained in the Grail Message as his foundation.

Dates and Times:

Wednesday, October 27, 2010 ~ 7 PM
Slayton House / Wilde Lake Community Center

10400 Cross Fox Lane

Columbia, MD 21044

Thursday, October 28, 2010 ~ 7 PM
The Common Market

5728 Buckeystown Pike, Unit 1-B

Frederick, MD 21704
Tel: 301-663-3416

Friday, October 29, 2010 ~ 7 PM
Silver Spring Civic Building at Veterans Plaza

One Veterans Place

Silver Spring, MD 20910
Tel: 240-777-5300

Saturday, October 30, 2010
Blackrock Center for the Arts
12901 Town Commons Drive
Germantown, MD 20874

Hope to see you there!

Being Vegetarian, Part 2

Adaptation to change

The question of meat-eating is different for a born vegetarian, living in a country where by tradition meat is not consumed, than for someone who becomes a vegetarian. In the first case, the body is accustomed to functioning without animal flesh for generations and is able to provide adequate blood radiations from other types of foods. The spirit is therefore well adapted to the body, though it should be noted that vegetarian nations are more prone to dreaming and meditating than meat-consuming nations.

In this second case, the people who decide to stop eating meat, had done so for decades and inherited a physical body that was accustomed to eating meat for generations. The suppression of meat cannot therefore be easy. They generally face a problem of adaptation to their new way of life.

The process is similar to that of a smoker who decides to stop this habit. The body no longer receives the nicotine that stimulated the organ functions prior to quitting smoking. The organs then slow down their activity and cannot accomplish the work expected of them. Consequently problems arise: headaches, lethargy, constipation, nervousness, etc. A general malaise also sets in.

Since meat is a type of food rather than a drug, its suppression does not cause acute disorders. In fact there may not be any visible problems for weeks or months thereafter. On the contrary, those who effect the change generally feel better and more energetic. However, problems arise with time.

Initially the body succeeds in maintaining a correct blood radiation because the meat consumed in the past exerts its influence for a while. Since the body does not have any substitute element at its disposal to replace what it found in meat, the composition of the blood and its radiations will be modified. It can then no longer offer a good connection to the spirit, which cannot penetrate the body and manifest with the same force and intensity as before. A certain distancing and pondering sets in. This state, however, only manifests very progressively and for this reason it often goes unperceived until being clearly present. Therefore it is not attributed to the suppressing of meat, that would have occurred quite a long time before.

A person in this situation does not enjoy life as he should. The aim of human life is indeed to give the spirit the opportunity to experience on the earthly plane, and develop the faculties entrusted to it by the Creator. These experiences must be intensely lived according to the spirit’s wishes. In order to feel and to act efficiently, the spirit must be correctly linked to the body. This is not the case for those who eliminate meat consumption. The “lack of presence” of their spirit does not allow them to fully experience their lives. Events glide past them without touching them. Moreover, the decrease in their inner zeal leads to lethargy and lack of interest in external issues, which they actually avoid due to their additional sensitivity. They therefore miss a great deal of experiences and must subsequently make up for lost time.
Should meat be eliminated from the diet or not?

From a spiritual viewpoint, it is not recommended to eliminate meat from the diet of one used to it. By so doing the body is deprived of the possibility to offer a vital link to the spirit through blood radiations. Should meat then continue to be a part of our diet? If so, in what quantity? There is no single answer for everyone as it depends on the one concerned. If a person is too attached and inclined towards materialism, it is necessary to reduce the amount of meat consumption in order for him to open himself more easily to spiritual matters. On the other hand, whenever one “drifts” or “floats” too much, meat consumption should be increased in order to bring him back to reality. These measures can be alternated over time.

Changes can be effected either in the quantity taken at a meal (to be increased or decreased, as necessary), or the frequency of servings (meat consumed daily or every other day). The choice of animal flesh is also important. Red meat contains more toxins and grounds us more than white meat (veal, poultry, lamb) and fish.

The need for meat varies from one individual to another and from one epoch in the evolution of man to another. Needs were greater at the beginning of human history than they are in the present time. Then, the incarnating spirits needed very strong blood radiations that would firmly anchor them in gross matter, which was very alien to them and which they were penetrating for the first time. Now, needs differ in our materialistic world. A reduction in the consumption of animal flesh and a transition towards a more vegetarian diet would be desirable. However, such a transition should be progressive. It cannot be achieved in the course of a single earth-life but must be stretched over several generations.

Upcoming Talks

I will be giving two English language talks this Autumn in Europe. Details are as follows:

Iceland
Thursday 30 September 8 pm
Gnomes, elves, gods of Antiquity … myth or reality?
Radisson Blu Saga Hotel, Room Yade
V/Hagatorg I REYKJAVIK
Participation IK 500.—


Scotland
Saturday 16th October 3 pm
Gnomes, elves, nixies … a worldwide knowledge
The Town House - INVERNESS
High St, Inverness IV 1JJ
Admission £ 3.—

Hope to see you there!

Being Vegetarian, Part 1

Is animal food necessary for our health?

Vegetarianism is a diet based on plant products: vegetables, fruits, and grains. It completely excludes animal flesh, that is to say meat, processed meats, fish and seafood. But it allows animal products that do not contain flesh: eggs and dairy products (milk, cheese, yogurt).
Some diets are even more restrictive: veganism and fruitarism disallow animal flesh and animal by-products. The difference between these two diets is that veganism puts the emphasis on vegetables, grains and legumes, while fruitarism stresses fresh and dried fruits along with oily seeds and grains.

The arguments put forward by vegetarians against meat consumption are numerous. They are derived from such various fields as anatomy, medicine, dietetics, ethics and economics. The main argument, however, is that meat would not be good for our health. The toxins in meat would burden the body: tissues would be attacked and organ functions hampered. Our bodies, therefore, were not really meant to digest meat correctly and especially to expel its toxins. In the long run the entire organism would fall ill.

Since good health is invaluable, these few points could be considered enough good reasons to renounce meat. However, they concern only the physical body, whereas there is more to a human being than his physical body. Man is an immaterial spirit incarnated into a physical body. This completely changes the facts of the problem. The consideration of the physical body alone gives a fragmented vision of reality. In order to have an overall view of man and adequately answer the question “should meat be eaten or not”, it is necessary to take the spirit into consideration as well as its interaction with the physical body.

The spirit and the physical body are two very different species. The former consists of spiritual substance, originating in Paradise, while the latter is made of gross matter from the earthly plane. Consequently they cannot come into contact with each other without an intermediary, which is the blood, or more precisely the radiations of the blood, thus remaining bound during the period of incarnation, as explained in the Grail Message…

Just like any other material object, the blood emits radiations. These are more etherised than the blood itself, and their consistency is closer to the densest radiations emanating from the spirit enveloped in its coverings. Together, these radiations constitute the link between the spirit and the physical body. This link is also the bridge through which information between the spirit and the body is mutually transmitted.

The blood composition determines the characteristics of this bridge of radiations. The composition, and consequently the radiations of the blood, depend on whether it is rich in certain substances or not. For instance, the blood of an anaemic person who lacks iron will radiate differently from that of another with a normal iron level. The blood composition itself depends, to a large extent, on nutritional substances provided by the diet. As with any other food, meat plays a role therein.
Meat and blood radiation

Meat is generally considered as a symbol of strength and as strength-giving. In medicine it is known to induce the body to produce blood, and in natural therapies to help the spirit to incarnate. These three outlooks perfectly supplement each other. A high meat consumption makes the body produce more blood. Therefore the blood volume increases a little in heavy meat-eaters. Because of the greater force of attraction caused by this increased blood volume, the spirit will be bound more intimately to the body. A qualitative aspect is also taken into account. The “animal energies” generated through meat give special characteristics to the blood, favouring the bond between the spirit and the animal part of the human being: the physical body.

Inversely, the blood volume decreases in people who either abstain from meat or eat very little of it. Their blood characteristics will also be less animal. As a result their spirits will be less closely linked to their bodies.

The above statements can easily be observed in daily life and will be illustrated for clarity.
A heavy meat-eater has “a lot” of blood, which makes him look congested and red. His face easily turns crimson. Being strongly anchored in his body, he is interested in everything physical. Drinking and eating are very important to him. He prefers manual and heavy labour to intellectual activity, and the mundane over speculation. He is enthusiastic, zealous, and enterprising. This can give him a harsh, rude side, even aggressive and violent. These extreme effects of meat were well known in the past. In order to prepare soldiers for battle, they were overfed with meat. This rendered them fierce in battle or in other words, eager, furious and unrelenting in combat. This same technique is still used with hunting dogs and falcons which are fed large quantities of meat in order to give them a “taste of flesh” and through this stimulate their hunting instincts.

Light meat-eaters on the other hand are generally pale in complexion. This pallor betrays a “lack” of blood. Deprived of a strong bridge of radiations, their spirit is not as closely linked to their bodies. The connection is more or less distended and as popular saying goes, these people are “not really there”, they “float” and are in “another world”. They prefer to reflect, dream and meditate rather than to act. The lack of connection with gross matter distances them from physical activities and they particularly do not like to eat; for them, eating is more a burden than pleasure. They are generally calm, gentle, peaceful, even passive, because they lack much strength and stamina.