Tuesday, November 9, 2010

Medical Hyponosis

Victor Hugo colourfully explains that “Suggestion consists in making a small incision in the spirit of another into which we insert our own idea”. The choice of the word “incision” illustrates very well that we forcefully penetrate the other, and moreover this is done in order to place something there that does not come from him; our own idea. That is far from being harmless, as we generally believe. In this way, during a session, the hypnotist can suggest to the subject that he is cold, that he is either tired or very fit, that he sees a bright light, and so on, and the subject will feel and see everything he is told. Unable to resist the suggestions, he will somaticize what is proposed to him. The information received by his spirit is transmitted to his brain, which in turn modifies the sensory and organic functions to the desired state.

Something similar happens sometimes on a smaller scale when, for example, we start to feel tired and out of sorts after several people have remarked that we do not look well!

It is the possibility of modifying the body’s organic functions according to the idea one has of them that is used in medical hypnosis. Several physical ailments can be treated in this way: migraines, indigestion, eczema, allergies, high blood pressure, arthritic pains, and so on. By suggesting a different organic function to the spirit of the patient, we can exercise an influence on him so that he obtains relief from disagreeable symptoms, and in certain cases, complete recovery.

Hypnosis is also used to treat psychic problems such as anxiety, fears and phobias; impatience, aggression, lack of self confidence; dependency on tobacco, alcohol, food (bulimia), or on different drugs. The suggestions made to the spirit will redirect the behaviour of the subject towards a more positive conduct. This is because his thinking and actions will be guided towards the new ideas implanted in him. For example, the suggestion “I no longer have a craving to smoke” will replace the old idea “a cigarette makes me feel good”. Since the goal of medical hypnosis is positive we tend to believe that the method is also. But is it really?


According to the medical field, hypnosis acts on the brain, or more precisely on the part of the brain harbouring the subconscious mind. This part of the brain is described as the reservoir of all our resources of knowledge. It would also be the centre of creativity, imagination and would constantly react to what our senses perceive.

This type of definition does not apply to the brain but to the immaterial spirit that animates the body and uses the brain. The latter is but a tool at the disposal of the spirit. It resembles a high performance computer in the hands of its user. But in the same way as a computer is completely void of creativity, imagination, and so on, so also is the brain. The spirit, on the other hand, possesses all of these faculties and constantly uses them throughout the course of its activities. The brain does nothing but put everything into a concrete form in the coarse material world.

It is damaging to consider hypnosis as acting upon the brain and not on the spirit because we lose sight of an essential point. The spirit is, in fact, the seat of the free will. Therefore, it is only when the spirit uses its free will that it can progress and advance inwardly, because it then experiences everything it does fully.

Monday, October 18, 2010

Speaking Event in Sweden

Mr Vasey will give a lecture in Stockholm, Sweden where he will discuss the existence of elemental beings - such as elves, nixies, and gnomes - using the knowledge contained in The Grail Message as his foundation

Thursday 18th November 6.30 pm
Gnomes, Elves, Nixies, … a Worldwide knowledge

Anna Whitlock

Eriksbergsgatan 8B, Stockholm

Thursday, October 14, 2010

Choice of Name and Prenatal Education, Part 2

Is there such a thing as prenatal education?

The knowledge of the cosmic Law of the Attraction of Homogeneous Species also allows what we generally call “prenatal education” to appear in a new light and helps us to understand what really happens in the process.

The proponents of this “education” think it is possible to decisively impress a child even when it is still in the mother’s womb. One could form character traits through appropriate means or bring qualities to unfold, which would otherwise not develop or at least not to the same degree.
A foetus is aware of external stimuli and reacts to them – this is a fact that has been proved by numerous experiences. For example, a child can recognise a certain piece of music, which was regularly played to it during pregnancy.

The so-called prenatal education uses predominantly the senses of hearing and touch. It is assumed that if we speak or read selected texts to the foetus, if we sing to it or let it listen to music, this positively influences the child and enhances the development of its hearing abilities or also its musicality.

If through repeated gentle pressure of her hand, the mother lets the foetus feel that a peaceful, protective atmosphere is around it, then this devotion is expected to strengthen the child’s self-confidence and its sense of inner security.

As has already been depicted in this series, the child’s spirit remains in the immediate vicinity of the mother-to-be during the pregnancy and “bathes” in her aura, as it were. As a consequence, the child sympathises with the emotions of the mother – for instance the joy she feels on a walk in nature or when listening to a piece of music, but also her sorrow or fear. Therefore, mothers would be well advised to avoid unpleasant, distressing impressions and to seek only that which is uplifting and beautiful and natural. For in this way, the child also receives impetus for its sense of beauty, for happiness and confidence in life.

Nonetheless, one should not conclude from these contexts, as do the advocates of “prenatal education”, that the basis of a strong and balanced character is actually decisively formed by the behaviour of the mother during pregnancy.

Although it offers positive impulses, prenatal education in reality does not cause any fundamental change in the spirit of the child. Here something else comes into play, namely the Law of the Attraction of Homogeneous Species once again: If the mother listens to a lot of music during pregnancy or perhaps even plays music herself, then through her own musicality she can attract a spirit which has the same qualities. Yet she does not really change the nature of the child. The child brings along its own musicality.

If the mother’s behaviour were really to decisively determine the abilities and characteristics of the child, it would be highly unjust, because then we would all actually be the victims of circumstances. The Laws of Creation do not permit such a thing. Every person harvests what he himself has sown. The life which we are allowed to or indeed have to lead is essentially always the result of our own endeavours.

Naturally, all the efforts of a mother during her pregnancy to live in peace and harmony, so that her child can develop in an unspoilt and beautiful atmosphere, are also to be welcomed all the same. Every mother should be encouraged to adopt such an orientation. But the key opportunity for her does not lie in the “prenatal education” of a soul already incarnated, but is presented to her way beforehand: in the choice of the soul which attaches itself to her as child.

Wednesday, September 29, 2010

Choice of Name and Prenatal Education

The choice of first name – pure coincidence?

We do not normally concern ourselves especially with our first name. We are used to it and we use it without thinking much about it. Often, however, our parents have pondered for a long time before they gave us that name. Do such considerations make sense? Do first names have a deeper meaning, can they be suitable or unsuitable, or is it all just the same whether someone is called Francis or George, Isabella or Suzanne?

Looked at cursorily, it could be assumed that first names are chosen randomly, just to name a young person somehow. In reality this is not the case, however, because every first name holds a particular power and corresponds to the personality of the one who bears it. Neither does the choice of name happen by chance, but the decision of the parents is controlled by the cosmic Law of the Attraction of Homogeneous Species.

A name for the “vibration”

Everything in our surroundings – be it stones, plants or artificially made objects, display certain characteristics. Colour, form, composition and material – they all enable us to distinguish things clearly from one another. We humans sense the particular “vibration” or “energy” which goes out from something.

Also, each tone has its particular “colour”, a radiation of its own. By naming an object we are unconsciously impelled by the power of the attraction of similar species to choose a suitable designation, thus to use sounds, the qualities of which correspond to the concerned item.
Thus names and designations for things are not chosen randomly, they are not arbitrarily interchangeable labels, rather each designation expresses something, it “vibrates” in a similar way as an object and possesses a certain “colour”, “energy” and “power”.

The same also goes for the name of a person. It denotes the person’s particular nature, which manifests in his radiations. The personal qualities of a soul are expressed in the name.
The fact that the choice of first name is usually made before the birth of the child does not contradict this reality. The parents can already sense the child’s radiations during the pregnancy, since the spirit has become attached to the mother long before the birth.

Everyone has most likely experienced the close relationship to one’s name. For instance, we immediately feel deeply agitated when our name is mispronounced and correct our conversation partner if this should happen repeatedly.

For parents, the particular individual significance of each first name is easy to recognise. They need only imagine exchanging their children’s names and they will already sense the discordant tones – and not only for reasons of habit: name and child simply do not harmonise any more.

The necessity of accord between the person and his name is naturally also true for twins. Although they are very similar physically, twins have two different spirits. Both have their own path in life behind them, which led them through the former incarnations, both have developed their own personality and both therefore need “their” names. The example is shown in the following true-life story:

A woman gave birth to twins and told the midwife the names she had chosen for the two girls. But she noticed to her great dismay from the wristbands when the daughters were brought to her that the names had been mixed up: the firstborn – she should have been called Maria – bore the name of the second-born, Emma, and vice versa. The mother immediately asked that the error be corrected. It was pointed out to her that the children were already registered with these names and that the mix-up would have no consequences anyway, since they were both her daughters. The mother would have nothing of this and, appalled, vigorously insisted that the record be corrected. Finally she was told that this would be done – for the relief of the mother, but also for the benefit of both girls.

Under the child’s pressure …

In view of the great importance of the name, it was customary in some cultures to leave the choice to the priest or shaman. Nowadays, in most cases the parents determine their child’s first name. Nonetheless, the choice of name is not made arbitrarily or by accident, but it is subject to pressure of the child’s radiation. The child’s spirit is connected with the little body developing in the mother’s womb and it radiates in its own way and thereby also has a steering influence on the parents, it guides their thoughts in a certain direction and ultimately determines the choice of name. The name is thus in accord with the child’s radiations, it suits the child.

Thus it can also happen that parents who already had a first name in mind before the pregnancy suddenly change their mind, because they come to the conclusion that the name really does not “suit the child”. Others, who for a long time could not think of a suitable name for their child, suddenly perceive with all clarity what he should be named. Often parents also experience that despite intensive pondering, no suitable name for a boy comes to mind and they can only think of girls’ names, and then it turns out that in fact a girl is born.

The fact that a child sometimes bears the same first name as one of the parents likewise does not contradict the lawfulness in finding the name: As was already made clear in part 3 of this series, the Law of the Attraction of Homogeneous Species determines that human spirits with a certain like-mindedness can come together in a family. The similarity of a name can bring this to expression.

How can the changing trends in the choice of first names be judged, thus the fact that in every generation there are always very popular names and that names which have hardly been used for decades suddenly become the vogue again for a time? Also this supposed fad is based on the Law of the Attraction of Homogeneous Species. It is reflected in the particular style of each epoch in the social and historical context, which always attracts a certain type of human spirits and this also comes to expression in the frequently used first names.

The choice of the forename is therefore not left to chance, but it is subject to the Law of the Attraction of Homogeneous Species. Our name reflects who we are. Its vibration is a valuable help for our life on earth. It helps us to awaken our own powers.

Friday, September 17, 2010

Speaking Events in the USA

Christopher Vasey will deliver three workshops in Maryland, USA on naturopathy, health, body, mind and spirit, using the knowledge contained in the Grail Message as his foundation.

Dates and Times:

Wednesday, October 27, 2010 ~ 7 PM
Slayton House / Wilde Lake Community Center

10400 Cross Fox Lane

Columbia, MD 21044

Thursday, October 28, 2010 ~ 7 PM
The Common Market

5728 Buckeystown Pike, Unit 1-B

Frederick, MD 21704
Tel: 301-663-3416

Friday, October 29, 2010 ~ 7 PM
Silver Spring Civic Building at Veterans Plaza

One Veterans Place

Silver Spring, MD 20910
Tel: 240-777-5300

Saturday, October 30, 2010
Blackrock Center for the Arts
12901 Town Commons Drive
Germantown, MD 20874

Hope to see you there!

Tuesday, September 14, 2010

Being Vegetarian, Part 2

Adaptation to change

The question of meat-eating is different for a born vegetarian, living in a country where by tradition meat is not consumed, than for someone who becomes a vegetarian. In the first case, the body is accustomed to functioning without animal flesh for generations and is able to provide adequate blood radiations from other types of foods. The spirit is therefore well adapted to the body, though it should be noted that vegetarian nations are more prone to dreaming and meditating than meat-consuming nations.

In this second case, the people who decide to stop eating meat, had done so for decades and inherited a physical body that was accustomed to eating meat for generations. The suppression of meat cannot therefore be easy. They generally face a problem of adaptation to their new way of life.

The process is similar to that of a smoker who decides to stop this habit. The body no longer receives the nicotine that stimulated the organ functions prior to quitting smoking. The organs then slow down their activity and cannot accomplish the work expected of them. Consequently problems arise: headaches, lethargy, constipation, nervousness, etc. A general malaise also sets in.

Since meat is a type of food rather than a drug, its suppression does not cause acute disorders. In fact there may not be any visible problems for weeks or months thereafter. On the contrary, those who effect the change generally feel better and more energetic. However, problems arise with time.

Initially the body succeeds in maintaining a correct blood radiation because the meat consumed in the past exerts its influence for a while. Since the body does not have any substitute element at its disposal to replace what it found in meat, the composition of the blood and its radiations will be modified. It can then no longer offer a good connection to the spirit, which cannot penetrate the body and manifest with the same force and intensity as before. A certain distancing and pondering sets in. This state, however, only manifests very progressively and for this reason it often goes unperceived until being clearly present. Therefore it is not attributed to the suppressing of meat, that would have occurred quite a long time before.

A person in this situation does not enjoy life as he should. The aim of human life is indeed to give the spirit the opportunity to experience on the earthly plane, and develop the faculties entrusted to it by the Creator. These experiences must be intensely lived according to the spirit’s wishes. In order to feel and to act efficiently, the spirit must be correctly linked to the body. This is not the case for those who eliminate meat consumption. The “lack of presence” of their spirit does not allow them to fully experience their lives. Events glide past them without touching them. Moreover, the decrease in their inner zeal leads to lethargy and lack of interest in external issues, which they actually avoid due to their additional sensitivity. They therefore miss a great deal of experiences and must subsequently make up for lost time.
Should meat be eliminated from the diet or not?

From a spiritual viewpoint, it is not recommended to eliminate meat from the diet of one used to it. By so doing the body is deprived of the possibility to offer a vital link to the spirit through blood radiations. Should meat then continue to be a part of our diet? If so, in what quantity? There is no single answer for everyone as it depends on the one concerned. If a person is too attached and inclined towards materialism, it is necessary to reduce the amount of meat consumption in order for him to open himself more easily to spiritual matters. On the other hand, whenever one “drifts” or “floats” too much, meat consumption should be increased in order to bring him back to reality. These measures can be alternated over time.

Changes can be effected either in the quantity taken at a meal (to be increased or decreased, as necessary), or the frequency of servings (meat consumed daily or every other day). The choice of animal flesh is also important. Red meat contains more toxins and grounds us more than white meat (veal, poultry, lamb) and fish.

The need for meat varies from one individual to another and from one epoch in the evolution of man to another. Needs were greater at the beginning of human history than they are in the present time. Then, the incarnating spirits needed very strong blood radiations that would firmly anchor them in gross matter, which was very alien to them and which they were penetrating for the first time. Now, needs differ in our materialistic world. A reduction in the consumption of animal flesh and a transition towards a more vegetarian diet would be desirable. However, such a transition should be progressive. It cannot be achieved in the course of a single earth-life but must be stretched over several generations.

Tuesday, August 31, 2010

Upcoming Talks

I will be giving two English language talks this Autumn in Europe. Details are as follows:


Thursday 30 September 8 pm
Gnomes, elves, gods of Antiquity … myth or reality?
Radisson Blu Saga Hotel, Room Yade
Participation IK 500.—

Saturday 16th October 3 pm
Gnomes, elves, nixies … a worldwide knowledge
The Town House - INVERNESS
High St, Inverness IV 1JJ
Admission £ 3.—

Hope to see you there!